Playing with Words
Books
will mislead you even before you ever read them.
Take
Fahrenheit 451, a very famous book understood by many to be about
censorship. In it, books are commonly burned for containing dangerous ideas.
Even the author noted the irony of it being banned by school boards decades on.
So
it’s about censorship, right? Not exactly.
The novel is actually about three things. At its core, Fahrenheit 451 is a satire on suburban conformity. It is also a meditation on the power and purpose of the written word. Censorship actually finishes a distant third.
The novel opens by introducing us to Guy Montag, a bored drudge whose line of work happens to be burning books. He’s what is called a “fireman,” who spends his days at the stationhouse watching his work chums sic a killer robot on stray cats and mice between calls. He likes the burning part, comparing the kerosene stench on his workclothes to perfume. But, like a lot of 9-5ers, a certain ennui has crept in:
Whistling,
he let the escalator waft him into the still night air. He walked toward the
corner, thinking little at all about nothing in particular. Before he reached
the corner, however, he slowed as if a wind had sprung up from nowhere, as if
someone had called his name.
That
ghostly feeling may well be a young woman named Clarisse McClellan, whose many innocuous-seeming
questions for Guy will nudge him in a new and dangerous direction. Whatever we
think of Clarisse or what she represents, it is clear Guy needs shaking up.
What
Fahrenheit 451 also delivers: A lot of writing about writing; its power,
its intoxication, and even its limitations:
“Well,
Montag, take my word for it. I’ve had to read a few in my time, to know what I
was about, and the books say nothing! Nothing you can teach or believe. They’re
about nonexistent people, figments of imagination, if they’re fiction. And if
they’re nonfiction, it’s worse, one professor calling another an idiot, one
philosopher screaming down another’s gullet. All of them running about, putting
out the stars and extinguishing the sun. You come away lost.”
The
above speaker is Beatty, the captain at Montag’s firehouse and a perverse voice
of consciousness, if not actual conscience, in the novel. Beatty seems to know
what Montag is thinking before Montag himself does, trouble once Montag’s
thoughts become unquiet. Though himself an arbiter of conformity, Beatty seems
to enjoy a kind of love-hate relationship with books as seeds of rebellion.
While
a dystopian novel reminiscent of 1984 and Brave New World, Fahrenheit
451 has a curious off-brand feeling to it. Bradbury has seen the future and
it doesn’t work. It’s a singularly dull future that will be recognizable to
those of us reading it 60 years on: Wall-sized television screens, ear-buds, rampant
anti-Americanism, even 3-D porn.
But
his focus is not on a futuristic society, but an all-too-recognizable one where
materialism and commercialism have run amok. Billboards are ten times bigger as
people often drive past them too fast to notice. Disposability has become a
virtue. Religion has been co-oped into an anodyne, no longer about
good or evil but fitting in:
“Christ
is one of the ‘family’ now. I often wonder if God recognizes His own son the
way we’ve dressed him up, or is it dressed him down? He’s a regular peppermint
stick now, all sugar-crystal and saccharine when he isn’t making veiled
references to certain commercial products that every worshiper absolutely
needs.”
One
remarkable thing about Fahrenheit 451 is how it came to be. Bradbury
explains in an Afterword of my 50th Anniversary Ballantine paperback
edition how he wrote his original manuscript on a typewriter which required ten
cents for each hour he typed. “I didn’t know it, but I was literally writing a
dime novel,” he recalls.
The
need for speed was essential to get his money’s worth. The result are sentences
often too crammed for their own good.
Thus
a potentially exciting war scene is transformed into something opaque, even
Blakean:
Now,
a full three seconds, all of the time in history, before the bombs struck, the
enemy ships themselves were gone half around the visible world, like bullets in
which a savage islander might not believe because they were invisible; yet the
heart is suddenly shattered, the body falls in separate motions, and the blood
is astonished to be freed on the air; the brain squanders its few precious
memories and, puzzled, dies.
Such
a paragraph in isolation may have a moment-seizing charm, but Bradbury writes
like this a lot. “Digression,” he calls it, calling it the “soul of wit” and
the stuff of great literature. Prose fantasias crop up often in Bradbury’s
work, in novels and short stories more given than this one to their myriad effects.
Be warned that Bradbury likes digression for its own sake, and that in a simple
story like Fahrenheit 451, it can get in the way of fuller appreciation
and enjoyment.
Fahrenheit
451
consists of three long chapters; I only really enjoyed the middle one,
subtitled “The Sieve And The Sand.” In it, you feel Bradbury taking stock of
his creation, relishing his world-building as well as the social satire which is
central, at least to my reading.
“The
Sieve And The Sand” culminates in an encounter Montag has with his wife,
Mildred, and two of her friends, Mrs. Bowles and Mrs. Phelps. They are watching
television, which incorporates three entire wallscreens, and engaging in banal
dialogue which Montag interrupts with an impromptu reading of the Matthew
Arnold poem “Dover Beach.” This sets one of the women to crying.
Finally
Montag has enough of his stab at conscience-raising. He tells Mildred’s friends
to beat it:
“Go
home and think of your first husband divorced and your second husband killed in
a jet and your third husband blowing his brains out, go home and think of the
dozen abortions you’ve had, go home and think of that and your damn Caesarian
sections, too, and your children who hate your guts! Go home and think how it
all happened and what did you ever do to stop it?”
All
this may smack less of the Eisenhower-era conformity of its time, where divorce
and abortion were less common than today, but you see in it Bradbury taking on
middle-class mindsets more than a future world of books being burned.
About
those books: At least in the novel, the regime is not too hardcore, not as much
so as in the 1966 movie adaptation directed by François Truffaut. In that film, all words are banned,
to the point where newspapers consist entirely of illustrations. Even its
opening credits are read aloud, rather than appearing on screen.
Bradbury’s
dystopia has words, and reading, and even some books of a determinedly
inoffensive variety. He has other fish to fry, like how a rudderless society
can serve as its own censor.
A
quiet old rebel named Faber explains the situation:
“Remember,
the firemen are rarely necessary. The public itself stopped reading of its own
accord. You firemen provide a circus now and then at which buildings are set
off and crowds gather for the pretty blaze, but it’s a small sideshow indeed,
and hardly necessary to keep things in line. So few want to be rebels any
more.”
For
me, “The Sieve And The Sand” lays out the situation better in isolation than
with the rest of the book. True, the first chapter, “The Hearth And The
Salamander,” introduces the beguiling Clarisse and sets Montag off on his
mission of discovery, but it’s a dead end by itself; the Clarisse subplot
dropped unsatisfactorily. I missed the humor that pops up often (if subtly) in
the Truffaut adaptation.
The
final chapter, “Burning Bright,” is a rushed denouement. It gives us most of the
action in the book; Montag in combat with that killer robot, dubbed “the
Mechanical Hound,” and on the run. The science-fiction element that is
secondary in the rest of the novel comes out in force here.
It
all ends in flames, as one might expect, but by then the story has moved on to
the surrounding wilderness. There we meet a group of outcasts who store inside
their collective subconscious accumulated texts from books consigned to immolation in
the now-burning city they flee.
It’s
an arresting image to go out on, but a bit of a shrug, too. They aren’t really
doing anything with this learning they have acquired. Bradbury has one offer,
rather optimistically: “We’re remembering. That’s where we’ll win out in the
long run. And someday we’ll remember so much that we’ll build the biggest
goddamn steamshovel in history and dig the biggest grave of all time and shove
war in and cover it up.”
But
this war theme has been muted for two-thirds of the novel, and is never
satisfactorily connected to Montag’s own journey.
Still,
what you get for the first two-thirds is arresting enough by itself, a mad tale
of one man’s revolt against a vacuum of conformity. That’s what I got out of
it, with Fahrenheit 451, I sense, your miles may vary. As Beatty puts
it, getting the best lines as always: “What traitors books can be! You think
they’re backing you up, and they turn on you.”
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