In
1947, five Norwegians and a Swede cast themselves 4,300 miles into the world’s
largest, stormiest ocean on a raft of wood and hemp to prove a scorned
ethnographic theory. Never mind about the theory; their resulting adventure
would inspire generations.
For
101 days the Kon-Tiki risked storms, sharks, and ill-advised dingy
excursions to make a point. Not about whether ancient Peruvians settled in
Polynesia many centuries ago, as Kon-Tiki’s leader Thor Heyerdahl
believed, but about the nature of life and man’s place in the world.
“To
us on the raft the great problems of civilized man appeared false and illusory
– like perverted products of the human mind,” Heyerdahl wrote. “Only the
elements mattered.”
Did
they ever.
The
men of the Kon-Tiki learned how to read the skies for signs of rough
seas. They took their bearings from the stars and recorded weather patterns.
They befriended pilot fish and a stowaway crab, and even took to playfully
grabbing passing sharks by their fins. They got good and sunburned, nearly died
when they made landfall, and had a grand old time that Heyerdahl happily relates
in this account.
None
of the men were sailors, which didn’t matter as the Kon-Tiki couldn’t really
be sailed, only rode upon. Heyerdahl explains:
The
only thing to do was to go ahead under full sail; if we tried to turn homeward,
we should only drift farther out to sea stern first. There was only one
possible course, to sail before the wind with our bow toward the sunset. And,
after all, that was the object of our voyage – to follow the sun in its path as
we thought Kon-Tiki and the old sun worshipers must have done when they were
driven out to sea from Peru.
Kon-Tiki,
for whom the vessel was named, was a legendary Inca figure whom Heyerdahl
believed real and the leader of an expedition to Polynesia centuries before
Columbus. After trying and failing to get academia interested in his idea, he
opted to prove it by doing it himself.
“Have
you noticed that the huge stone figures of Tiki in the jungle are remarkably
like the monoliths left by extinct civilizations in South America?” Heyerdahl
recalls asking his then-wife.
Heyerdahl figured that such a voyage was
possible using the technology of the time. Nine large balsa logs provided the
platform, while bamboo and liana vines provided matting and rope. “Not a single
spike, nail, or wire rope was used in the whole construction,” Heyerdahl
explains.
The
fact they actually sailed as far as they did, and survived, proves nothing to
me. The Kon-Tiki had to be towed out of the Peruvian port city of Callao
by tug, a tool the Incas couldn’t employ, and its final landfall left the crew
stranded and nearly killed. I can buy that an ancient boat or two got lost and
its crew found new homes across the ocean; a deliberate migration not so much.
What the book does do, and in a way that made
it a best-seller and a staple of American middle schools back when I was
growing up, is present a strong case for the fortitude of man, whether ancient
or modern. Heyerdahl and his companions are brave and doughty, not to mention
curious about the many things there are to discover in a part of the world not
only far from land, but any shipping lanes.
…the
horizon glided along with us unnoticed as we moved and our own floating world
remained always the same – a circle flung up to the vault of the sky with the
raft itself as center, while the same stars rolled on over us night after
night.
A quiet life it was, but not a lonely one.
Throughout the voyage, the crew had plenty of company as the Kon-Tiki
became a moving platform of biodiversity. Barnacles grew off its sides and
bottom, which in turn attracted fish. One crab took up residency in a hole on
deck and became a kind of pet, named Johannes.
Sharks came for the scraps of dinner the crew
threw off, and sometimes wound up being dinner themselves. As the sharks were
killed, the pilot fish which trailed after them and fed off their leavings
transferred their loyalties to the Kon-Tiki:
These
queer little fish huddled under our protecting wings with such childlike
confidence that we, like the shark, had a fatherly protective feeling toward
them. They became the Kon-Tiki’s marine pets, and it was taboo on board
to lay hands on a pilot fish.
Even
the plankton they netted up for soup offered moments of wonder, as Heyerdahl
details the many odd shapes and patterns of their bodies: “There was no end to
Nature’s extravagant inventions in the plankton world; a surrealistic artist
might own himself bested here.”
As a literary endeavor, Kon-Tiki the
book is certainly enjoyable if a little flat. It’s an adventure story in which
adventure is nearly entirely absent apart from the fact Heyerdahl and his
companions put themselves on this creaking raft in the first place. Other than a
man being knocked overboard by a wave, a rough encounter with a whale shark, a
close shave with another shark, and a wave-ripped landing, all described in a
curious, detached way, what we get is a fairly placid ride.
What was it like for six men traveling in such
close quarters and such uncertain circumstances? “No two of these men had met
before, and they were all of entirely different types,” Heyerdahl states early
on, warning of “the danger of psychological cloudburst” there. But nothing more
is ever stated about the interpersonal relations aboard the Kon-Tiki; we
don't even get to know any of the men well enough to tell them apart beyond
their names. Even Heyerdahl himself is a blank.
Maybe it was the way they handled their pet
parrot that left me cold. Heyerdahl tells us how the bird, which was picked up
in Peru, spent his days hanging around the radio playing on the aerials and
imitating the radio operator, until one day when she was lost to a wave.
The parrot’s death cast a pall over the crew,
Heyerdahl notes, but it was the entirely predictable result of being out on the
open sea. Like another anecdote Heyerdahl relates of going out on a rubber
dingy to see how the Kon-Tiki looked riding the waves from far away, one
gets a careless, reckless vibe from these men. I’m just glad I wasn’t their
parrot.
Where Kon-Tiki the book succeeds is in
presenting the concept of man finding his place alone in nature; it’s a triumph
of perspective. The dingy rides, dangerous as they were, allows Heyerdahl to
recount how the raft appeared from a distance “like an old Norwegian hayloft lying
helpless, drifting about in the open sea.” Similarly, inside the Kon-Tiki’s
small cabin, the ocean appeared uncommonly still and
placid even as the raft rolled along the Pacific.
All the time they were in constant motion, as
evidenced by the speed the craft was making:
There
was not one day on which we moved backward toward America, and our smallest
distance in twenty-four hours was 9 sea miles, while our average run for the
voyage as a whole was 42½ sea miles in twenty-four hours.
Much
of the book is concerned not with the voyage at all, but rather the setting-up
part. The first three chapters detail Heyerdahl’s theory, the coming together
of the six expedition members, and time spent in Peru and Ecuador building the Kon-Tiki
and getting government support.
They
visit a jungle estate where scorpions are welcome residents for dealing with
cockroaches, and share tales about a tribe of headshrinkers. One official gives
them Bibles, figuring they need more than human aid. An unnamed ambassador is
even grimmer: “Your mother and father will be very grieved when they hear of
your death.”
In
fact, getting free of Peru’s coastal pull proved quite tricky, even with the
tug pulling them along. Once out on the open sea, the trip was easier:
The
Kon-Tiki
did not plow through the sea like a sharp-prowed racing craft. Blunt and broad,
heavy and solid, she splashed sedately forward over the waves. She did not
hurry, but when she had once got going she pushed ahead with unshakable energy.
Later
Heyerdahl likens the vessel to a “cork steam-roller,” a wonderful description
even if it suggests more motive force than Kon-Tiki really possessed. As
underwhelmed as I was by Heyerdahl’s silly theory and the largely uneventual
nature of the voyage itself, I was continually impressed by his writerly
abilities and talent for unique and apt metaphors.
He
describes the way the deck of the Kon-Tiki moved as it rolled along, the
nine logs individually rising up and down like keys of an instrument. Waves
occasionally wash over the raft, sweeping all in their path before draining off
the sides:
Long
tracks of dead foam lay like stripes to windward down the backs of the long
seas; and everywhere, where the wave ridges had broken and plunged down, green
patches like wounds lay frothing for a long time in the blue-black sea.
Heyerdahl’s
insistence that his expedition served a valid scientific feels more strained
now than it did then. But the courage and insights gleaned from his journey
remain fresh and relevant, and certainly readable, if not quite as thrilling as
you might expect.
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