By
any conventional benchmark, Unconditional
Surrender is a depressing way to wrap a trilogy. Materialism triumphs over
spirituality and humanitarianism. People we care about come to bad ends. Long-suffering
protagonist Guy Crouchback suffers more. Yet the novel manages to be uplifting,
at times even amusing.
What
is it about Evelyn Waugh that makes misery positive company?
Unconditional
Surrender,
known in abridged form by the title The
End Of The Battle, is the last novel not only of “The Sword Of Honour”
trilogy, but of its author’s life. In it, Crouchback finds himself a soldier
without assignment while World War II rages around him. He struggles with ennui
and lack of purpose. All he has to keep him going is the example of his late
father, whose strict Catholicism is Guy’s one solace:
The Mystical Body
doesn’t strike attitudes and stand on its dignity. It accepts suffering and
injustice. It is ready to forgive at the first hint of compunction.
Finding
reason to go on becomes Guy’s mission. To realize this, he must endure
heartbreak and loss, the stuff of life.
It
can be said that Unconditional Surrender
is a happy novel in that we see Guy grasp a purpose, if happy only in a
conditional way. The idea of enduring life’s vale of tears was a prevailing
theme of Waugh’s, never stronger than here.
Perhaps
this stems from the fact Waugh himself was at such a low ebb by what was at the
dawn of the 1960s the seventh and final decade of his life. He had seen Great
Britain lose an empire and discover sex, with the Beatles close behind. Waugh
himself suffered from alcohol and drug abuse; had a mental breakdown; and
developed fractious relations with his offspring and the world at large. He had
only five years left when Unconditional
Surrender was published; they would be cranky years of growing public
vilification and lessening cultural import.
For
that reason, it’s not surprising to find a constant theme in Unconditional Surrender being of letting
go. There’s a goodbye-to-all-that air in the way Guy takes stock of his
situation and his setbacks, which must have mirrored how Waugh had come to see
the world.
Guy
reflects upon his brother officers at the outset:
To them he seemed
a patriarch; to him they seemed a generation divided by an impassible barrier.
Once he had made the transition, had thrown himself into the melee on the
anteroom floor, had said “cheerioh” when he drank with them, and had been
accepted as one of themselves. He could not do it a second time.
Given
the distance Waugh’s protagonist finds with his surroundings, it’s a surprise
how engaging the novel proves to be. In his penultimate novel, The Ordeal Of Gilbert Pinfold, not
connected to “Sword Of Honour,” Waugh presents an annoying exercise in
fictional self-absorption, playing up his autobiographical title character’s disassociation
from worldly matters in a way that feels contrived and paranoid. Here you get
the same disassociation, yet to a better end.
For
the journey of Guy Crouchback is revealed, after much teasing in the prior
“Honour” books, as innately religious. Waugh was often described as a Catholic
writer, because he was Catholic and introduced Catholic subjects in his
writing, but in his most famous works, e. g. The Loved One or Brideshead
Revisited, God-talk felt apart from if not alien to individual aspirations.
In Unconditional Surrender, it is
central.
Guy
thus ponders his own spiritual deadness not as an absence of divinity, but a
failure of character:
“I don’t ask
anything from you;” that was the deadly core of his apathy; his father had
tried to tell him, was now telling him. That emptiness had been with him for
years now even in his days of enthusiasm and activity in the Halberdiers.
Enthusiasm and activity were not enough. God required more than that. He had
commanded all men to ask.
Set
against this frustrated quest of Guy’s are concerns of those around him. In the
two prior novels, these were largely temporal concerns, such as duty and
prestige. In Unconditional Surrender,
we discover a conspiracy afoot, of subversive communists in high office who
seek to enable Soviet hegemony in the post-war world.
These
conspirators have another thing in common: They are homosexual, openly so for
the era.
One
such character is described as having “golden curls” and is called “Susie” by
his brother soldiers, many as fey as he. Another, Sir Ralph Brompton, plots
“the dismemberment of Christendom” with fellow seditious Brits, while regarding
Guy with murderous disdain:
“There is still a
certain amount of prejudice to be cleared up – not in the highest quarters of
course, or among the People. But half way down,” he said, gazing at Guy through
his single eye-glass, without animosity seeing him with his back to a wall,
facing a firing squad.
There
is a fantastical element to this pinko-gay subplot, a kind of blown-up conspiracy
mongering Joe McCarthy might have balked at. Yes, there were communist
conspirators at work in Great Britain during World War II, and some of them
were gay, too. But one didn’t necessarily mean the other. Here, it seems it
does.
This
should work against Unconditional
Surrender. Instead, it makes for a kind of leitmotif of futility and
resignation underlining the principal message of the book, that final victory
is something that can’t be measured in temporal terms. Whatever plans you have
for the future won’t necessarily be shared by those you will share that future
with. Thus Guy’s resignation becomes a kind of Catholic nirvana.
For
Waugh, Great Britain at the dawn of the 1960s had become unrecognizable.
Socialism had replaced the class system. Aristocracy was reduced to a conceit. John
Bull’s place atop the world had been replaced by two unpleasant alternatives,
Uncle Sam and the Russian Bear. An American, Lieutenant Padfield, is introduced
into the trilogy as being “the colour of putty.” He proves as pliable, too,
showing up everywhere uninvited.
Soviet
hegemony is a more domineering theme of the novel, both with the gay conspiracy
in London as well as the communist partisans of Yugoslavia, where Guy winds up
his service in the final months of the war. It’s here the novel’s message, and
its story, come home.
For
the partisans, and their Soviet sponsors, the song remains the same; the new bandleader
just has a bigger mustache. A Jewish woman, Madame Kanyi, tells Guy the score:
“It is not a place
of good repute. It is where the Germans and Ustachi made a camp. They kept the
Jews and gypsies and communists and royalists there, to work on the canal.
Before they left they killed what were left of the prisoners – not many. Now
the partisans have found new inhabitants for it.”
Guy
by this time has already revealed he doesn’t particularly care about victory. It
even pales as his once-prized chance at self-validation. But in Yugoslavia, he endeavors
to protect Madame Kanyi and the community she speaks for: “…in a world of hate
and waste, he was being offered the chance of doing a single small act to
redeem the times.”
As
grace notes go, it proves a small consolation with devastatingly tragic
overtones. Yet it delivers a hopeful message that resonates across the trilogy,
of finding one’s place within a larger whole, where asking does not mean
receiving what one wants but rather what one needs.
Unconditional
Surrender
could be the saddest of the three books in terms of pure body count. More
principal characters die in it than in the other two books put together. I
count five; others introduced in the prior novels are killed off-screen
and briefly mentioned.
All
that said, it retains a stubborn humor, a corkscrew offshoot of the whimsy which
dominated Men At Arms and runs more
fitfully through Officers And Gentlemen.
Guy’s ex-wife Virginia, finding herself financially adrift, remembers Guy’s
staunch Catholicism and realizes she is his only hope of connubial bliss,
taking up with him in a thoroughly mercenary way that proves oddly
heartwarming.
“I
think all you Crouchbacks are over-bred and under-sexed,” she declares.
An
Anglican complements a Catholic priest on a patriotic sermon: “You could see he
was an Englishman first and a Christian second; that is more than you can say
of one or two of our bishops.”
A
laissez-faire approach to war is put forward in several different amusing ways.
“There’s nothing wrong with war except the fighting,” one British brigadier
explains.
Waugh’s
overarching spirit of mourning predominates, and would grow worse in 1965 when,
in the months before his death, he revisited his trilogy and trimmed it down
into a single-volume “recension” which manages to make Guy’s fate a bit sadder.
Even in its original form, there is much of the strain of the tortured artist
in Unconditional Surrender. Still, it
proves by its end a poignant, satisfying way to conclude a trilogy, and as it
turned out, a career.
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